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David Auerbach on literature, tech, film, etc.

Tag: new york (page 5 of 6)

The Nightingales in New York

Robert Lloyd, singer and lyricist for the Nightingales, always sounded like a middle aged man, so their reunion fifteen years after breakup seemed more tenable than most. Sure enough, Lloyd seemed absolutely apropos moaning his despondent/sarcastic lyrics while half bent over the microphone. It didn’t seem silly that a man of 45 or so would be singing the tract of The Crunch or the slogans of Blood for Dirt.

Lloyd’s voice has actually improved in the intervening years; now it’s less whinnying and deeper.

They opened with ten minutes of “Going Through the Motions,” backed by an off-putting drone that sent the punters running. It’s one of many songs about performers being obliged to perform over and over for audiences (“performance is deformance”), but Lloyd’s visible joy at separating the believers from the detractors (listen to a recent performance of Going Through the Motions)–halfway across the world, no less–turned it from a bored complaint into an idealistic invocation. The implication being that if you last through this and like it, he and his band will give themselves over to you fully and gladly for an hour.

And they did. By the time the inevitable How to Age came around at the end of the show, Lloyd was strutting with the visible satisfaction of the cynic who, with the Bush and Blair administrations and lord knows what personal crises, has been proved utterly right. (Steve remembers the song here.) It was as though he’d grown up into the words that were too large for him.

Copying

Fill the lacunae in your inspiration by tidily copying out what you have already written. Intuition will awaken in the process.

Walter Benjamin, “One-Way Street”

But this is pretty rare with a computer or a blog; you might as well just move on to the next blog entry instead. In the absence of automatic writing (the surrealist’s tool, made all the more simple by the speed at which most people can type), I don’t know of any people who actually copy out what they type on a computer, though transcribing from handwritten notes might half-count. I do edit with a pen and paper, marking up and crossing out before going back to the terminal and making the edits on the screen, because things that read well on a screen sometimes seem so awkward and angular on a thin page. I treasure these marked-up drafts because they are the only unique items that are created in the writing process, as visual documents as much as revisions of words, like a humble Humument (the thumbnails lead to the full-size pages if you click on the numbers–and you should!).

I have recopied writing on computer on occasion, but even then it was because I was so unsatisfied with the original that I wanted to rewrite every sentence, so “copying” hardly seems like an appropriate term. The act of recopying puts me into the rhythms of writing much more than the rhythms of reading, and the harmony of each word being slowly recreated along with the rattle of the keyboard invokes a very different aesthetic than the silent run of the eyes along the screen.

And, for a contradictory view, here’s Kenneth Goldsmith:

I am spending my 39th year practicing uncreativity. On Friday, September 1, 2000, I began retyping the day’s NEW YORK TIMES word for word, letter for letter, from the upper left hand corner to the lower right hand corner, page by page…When I reach 40, I hope to have cleansed myself of all creativity.

Automatic writing indeed.

Weeks Without Books

I pruned my library during a move last year, dumping about 25 percent of what I had. It was the first time I’d ever disposed of so many books at once, and it still doesn’t sit well with my collector tendencies. Most of what I dumped was of little merit. Considering that I held on to a couple atrocious Milan Kundera books, I couldn’t imagine that I’d miss anything that didn’t meet the bar. (I was wrong: I have wanted to loan James Wood’s The Book Against God to a friend, and I will write about it soon.) But the process was still painful enough that I’ve generally avoided purchasing things since then that I didn’t think I had a reasonable chance of wanting to hold on to for a long time. Very few books fall into this category, so the acquisition rate has dropped drastically. The New York libraries have more than picked up the slack.

(The New York Research Library in the humanities, in midtown, doesn’t allow checkouts. You fill out a form, submit it, wait for the book to be brought from the unseen stygian depths to a window, and you sit down with it until the library closes.)

I’ve just spent three weeks in hotel rooms far away from my apartment. No libraries, and only a handful of books that I packed into my suitcase over the laptop. Long-term hotels don’t provide bookshelves, only refrigerators, stoves, and DSL, and the white stucco walls (a California staple) easily overpower the low-key furniture.

So it was off to the bookstores to acquire, just for the sake of having a baseline of literature to think about and read, only to find that it all seemed so out of place in suburban California. There are those who sustain their life in literature when all around them is antiseptic and staid. Not me. I fell into the homogeneous world of strip malls and chain stores and haven’t yet extricated myself. The books were missives from another universe entirely; they may as well have been the Voynich manuscript. The numbing drive up and down El Camino Real, full of identical strip malls that passed by like a looped background from The Flintstones, limited my own vocabulary. There are no hapax legomena in Silicon Valley.

Lars at Spurious writes of weariness in Kafka’s The Castle. (His observation that the castle is “co-extensive with the village” is spot-on.) K. in The Castle may be wearier and suffer more set-backs than Josef K. in The Trial, but he moves. It is the horrible stasis of The Trial, in which two chapters were swapped without incident for decades, that I find more disturbing. K. of The Castle is on the move, and the world moves and shifts with/against him.

So it’s good to be back amongst the shelves with the irregular colors and contours of book spines, the chill of winter weather, the sense of a worthy opposing force internally and exernally. Normal posts to resume shortly….

Thomas M. Disch: On Wings of Song

Thomas M. Disch was born in Iowa and raised there and in Minneapolis. On Wings of Song is his first extended treatment of the Midwest, and it is infused with the visceral, unmasked fury of a refugee. Disch is an angry writer, and large portions of his work are directed without mercy at his chosen enemies: the Catholic church, conservatives, middle America. Disch does not have any interest in humanizing the individuals of these targets; his natural inclination is towards unmitigated horror, and he is always willing to portray it in the form of average Americans.

On Wings of Song, written in the late 1970s, predicts a mid-21st century America that has split in half, into a Midwest that functions as a set of police states of wholesome values, and decadent cities like New York, which is presented as an extension of the pre-90’s city. I will concentrate on the Midwest.

Disch portrays the Midwest states as split themselves, going into fortress mode with vocal, fanatical contingents of fundamentalist jingoistic “undergoders.” (Think the Christian Coalition, Focus on the Family, and other such highly mobilized groups, extended into significant community organizations.) Minnesota becomes a hotbed of sin, allowing pornography by a small margin, while Iowa, by six percent, has made possession felonious. The undergoders fight against even the mildest Supreme Court decisions that protect freedom of speech. There is no resolution here, but Disch implies that the undergoders are growing, conservative policies are dominating, with the constant threat of new state-level initiatives, and no serious opposition exists, partly because the opposition keeps leaving for New York and other more hospitable places.

This is where our hero, Daniel Weinreb, grows up, and, after a stint in jail for possession of porn, he gets the hell out, only returning to Iowa at the end of the book, where he is shot and killed (maybe–it’s complicated) by his old undergoder high school teacher. That, at her trial, she defends herself with the Pledge of Allegiance is as good a summation as any.

The depiction of the heartland could come across as cartoonish and excessive, but Disch delivers the message with such a sober directness that it reads as a memoir: “Look, I have scoured for the depths of these people and found nothing, as you will see.” The novel repeatedly reinforces that these people are exactly who they appear to be, no better. Their baldly horrific characters eliminate any trace of humor or satire as well. In light of his concerted emphasis on the simplicity of these people, it makes sense that Disch, in his later fiction, moved towards the horror idiom, where broad portrayals do not require justification and are de rigeur. (John Crowley wrote an article on his later work a few years back, but I have yet to track it down.)

Yet it is here that it is most striking, because of the justification. The most fleshed-out conservative is a powerful upper-class government official, who pragmatically explains the use of the various draconian policies of Iowa to Daniel. It is not the logic of a Karl Rove, wrecking the nation to trick assorted constituencies (who in the White House is wholeheartedly aligned with Christianity, rather than with power for its own sake?), but of a man who truly believes that the good old repressive Christian state makes the best polity. This is the most “credit” Disch gives this sort of character; afterwards, he seems to have lost patience.

There is much else in the novel, including a heavily symbolic degradation in which Daniel has his skin dyed black, hair frizzed, made a gay sex slave, and forced to wear a chastity belt. (Disch also used the theme of whites being dyed black in the suspense novel he co-authored with John Sladek, Black Alice, and it merits further examination.) But now, unsurprisingly, it’s the political scenario that resonates. Reading On Wings of Song today, it seems much more of a warning than it did when I first read it, an allied message from enemy territory. I suspect Disch partly meant it as such. The message is, as all such things are, debatable, but the survivor’s stare with which it is delivered is not.

Update: Maud Newton presents the email of an estranged middle American who can no longer read her site due to filtering software at work. His attitude reminds me of Disch, but with frustration replacing anger.

It’s also a sign of how bad things have gotten that squeaky-clean Homestar Runner, with its strict avoidance of vulgarity beyond the word “crap,” was somehow blocked anyway. The thought of children growing up without Homestar Runner is really depressing.

Dwight Macdonald’s “Masscult and Midcult”

This was originally intended to be a more fleshed-out essay on the preoccupation of current highbrow culture (that which is supposedly good for you) with mass culture, and how the orientation of the critical apparatus to the patently and admittedly braindead mass culture was turning the “public intellectual” scene into a gagging ourobouros. But I lost interest. I got bored with analyses of reality television and Liz Phair’s career that read like ex post facto justifications of the author’s enjoyment of such. I got tired of analyzing them. Someone should, but it won’t be me. I’d rather go back to Musil.

I do think it’s notable that what passes for highbrow content today in Harper’s and the New York Review of Books is so persistent in proclaiming its own worthiness that its attributed value begins to stem mostly from comparison to that which is consumed by the Many. That academia has come to the same state is striking (analysis of the hegemony == watching of the pop culture == more Sopranos please!). When a Washington Post writer is promoting elitism and placing Jonathan Franzen amongst the elect…it’ll take a decade to sort out how the lines got drawn this way. And, well, I still haven’t read Augusto Roa Bastos’s I, the Supreme.

Since, however, Macdonald comes from the age of the prior intellectual aristocracy in America, full of noble but ineffective spirits like Trilling and Howe, I thought it’d be worthwhile to chart what was hot and what was not in Macdonald’s world. (Some of this is a little unfair since Macdonald charitably admits good qualities in some of the popular stuff, but the categories are still fairly well delineated.)

Highcult (hot)
Edgar Allen Poe
Charles Dickens (at his best)
Evelyn Waugh
Rudolph Serkin
D.W. Griffith
Charlie Chaplin
King James Bible
Rodgers and Hart
Picasso
Jackson Pollock
Schoenberg
Elliott Carter
John Cassavetes
Evergreen Review
Pull My Daisy
New York Review of Books

Midcult (not)
Our Town
By Love Possessed
H.G. Wells
George Orwell
John Hersey
Rodgers and Hammerstein
Atlantic Monthly
Book-of-the-Month Club
Reader’s Digest
The Old Man and the Sea
The Good Earth
Jack Kerouac
Harper’s
Saturday Review
The New Yorker
Colin Wilson

Masscult (not even moreso)
Erle Stanley Gardner
Norman Rockwell
Edna Ferber
James Michener
Norman Vincent Peale
Rock music
Charles Dickens (at his worst)
Grub Street authors
Liberace
Cecil B. DeMille
Revised Standard Bible

It’s not a bad list, though it’s utterly bewildering that the Kerouac-scripted Beatnik-a-thon Pull My Daisy made it onto the A-list given Macdonald’s criticisms of the Beats elsewhere. But it’s ominous how often he retreats to the past for counterexamples of high art. Maybe this was just prudence on his part: he’d look quite the fool had he put Alain Robbe-Grillet on the Highcult list. But it was his job to take that risk.

Instead, he’s cautious. He quotes Adorno in the essay, and like Adorno, he plays it safe by attaching himself to the contemporary establishment avant-garde. For Adorno, it was Schoenberg; for Macdonald, it’s Pollock and Elliot Carter. He’s very generous towards his critical compatriots on other small, unprofitable magazines in holding them up as cultural arbiters, but he doesn’t do a lot of arbitrating. Somehow, the brand of the magazine becomes the mark of quality rather than the individual work in it. The reason is that he is judging largely by intent rather than by result, never a smart move. But by sticking to the establishment avant-garde, he comes off all right. Even his jazz tastes (designated by Jazz on a Summer’s Day) are old-guard.

The punchline is his one concrete suggestion for the future: pay television. He suggests it would reinstate “editorial intent” in the programming rather than pure pandering, and thus restore integrity (and, he concludes, quality) to the airwaves for the select, elevated few who can appreciate it and cough up the dough.

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